In the centre of the tiny, cluttered studio, lit by a skylight, Diego poses, sitting immobile and resigned on a stool: he is used to it. But Alberto, in spite of having examined his brother's face for almost fifty years, is not yet used to it. He is just as astonished as he was on the very first day before this unknown, immeasurable head, which defies and refuses him, which offers only its refusal. If he approaches his brother, the latter's head grows out of all proportion, becomes gigantic and threatening, ready to topple on him like a mountain or the angry face of a god. But if he backs away a few paces Diego recedes into infinity: his tiny, dense head seems a planet suspended in the immense void of the studio. In any case, and whatever the distance, it forbids him to approach. It looms abruptly, a separate, irreducible entity.
[…] We know what a head is', exclaimed André Breton one day, disappointed and irritated that Giacometti preferred reality to the imaginary. We do indeed know what a head is. But the knowledge, precisely, is what Giacometti is struggling against.
Face to face with his sculpture, we are scarcely freer than Giacometti in front of his model. For it carries its distance within it and keeps us at a respectful distance. And our relationship recreates the strictly evaluated space so that its totality, and that alone, may appear. This figure does not allow us to rest our eyes on one or another of its parts; each detail refers us back at once to the whole. It does not develop a rhythm which would gradually conduct us owards an encounter. it does ot reveal itself as a series of plasic events leading to a harmony, a chord. It bursts forth in its immediate presence: it is an advent.
The figures keep us at a distance; they carry their remoteness inside them and reveal their profound being. Naked, unmasked, it is now their unknown doubles who come to light. Their hieratic attitude reveals an imperious insensitivity. They elude our understanding, reject our impulsive gestures. They do not disain us; they ignore us and dominate us. One would think them fastened on their pedestals for eternity, rooted to their rock. The gravity of their bearing, the asceticism of their demeanor and their gaze which traverses time and traverses us too withou flinching, without suspecting our opacity and our stupefaction, gives them the appearance of divinities. They seem to await a primitive cult.
Jacques Dupin, Giacometti: Three Essays